{"id":3583,"date":"2024-06-12T19:58:27","date_gmt":"2024-06-12T17:58:27","guid":{"rendered":"https:\/\/redestudiosafricanos.org\/panel\/afrodescendencia-genere-i-gestos-estetics-i-rituals\/"},"modified":"2024-08-09T19:09:09","modified_gmt":"2024-08-09T17:09:09","slug":"afrodescendencia-genere-i-gestos-estetics-i-rituals","status":"publish","type":"panel","link":"https:\/\/redestudiosafricanos.org\/ca\/panell\/afrodescendencia-genere-i-gestos-estetics-i-rituals\/","title":{"rendered":"46. \u200b\u200bAfrodescend\u00e8ncia, g\u00e8nere i gestos est\u00e8tics i rituals"},"content":{"rendered":"\n<p>El panell s&#8217;inscriu al camp antropol\u00f2gic de l&#8217;estudi de l&#8217;afrodescend\u00e8ncia. La perspectiva proposada se centra en l&#8217;agentivitat expressada per les pr\u00e0ctiques creatives compartides, pensades com a estrat\u00e8gia de joc amb les regles del colonialisme, seguint autors com Fanon, hooks, Mbembe, Gilroy, i com a afirmaci\u00f3 de postures decolonials.<br\/> La meva perspectiva d&#8217;estudi que entrella\u00e7a l&#8217;an\u00e0lisi del significat de les pr\u00e0ctiques est\u00e8tiques i les pr\u00e0ctiques religioses permet reflexionar sobre aquests temes des de traject\u00f2ries de vida quotidianes, \u00fatils per deconstruir imatges exotistes i reificants.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>El panell proposa analitzar est\u00e8tiques i religiositats afrodescendents en llocs diasp\u00f2rics. Es proposa analitzar s\u00edntesi entre diferents marcs culturals i reinvencions de les mem\u00f2ries d\u00c0frica en context de transculturaci\u00f3 (Ortiz 1991). En particular, se sol\u00b7liciten contribucions sobre les pr\u00e0ctiques i els discursos religiosos i est\u00e8tics femenins que valoren l&#8217;afrodescend\u00e8ncia. Des d&#8217;aquesta perspectiva de g\u00e8nere, es convida a enfocar-se en les m\u00faltiples din\u00e0miques que, en la globalitzaci\u00f3, representen xarxes de solidaritats transnacionals (Capone, Argyriadis 2011) vinculades a la idea d&#8217;\u00c0frica i alhora constitueixen pr\u00e0ctiques creatives locals que s&#8217;oposen a la domin\u00e0ncia de la component occidental en la manera de pensar i experienciar la noci\u00f3 de decolonitzaci\u00f3 (Gilroy 1993). En particular, es convida a abordar la transmissi\u00f3 de la mem\u00f2ria afrodescendent actuada a trav\u00e9s de gestos quotidians, est\u00e8tics o rituals compartits que representen pr\u00e0ctiques concretes de pertinen\u00e7a i decolonitzaci\u00f3 (Zapponi 2023) i suggereixen formes de cohesi\u00f3 social transnacionals.<\/p>\n","protected":false},"author":397,"featured_media":3072,"template":"","congreso":[94],"class_list":["post-3583","panel","type-panel","status-publish","has-post-thumbnail","hentry","congreso-ciea12-ca"],"acf":[],"_links":{"self":[{"href":"https:\/\/redestudiosafricanos.org\/ca\/wp-json\/wp\/v2\/panel\/3583","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/redestudiosafricanos.org\/ca\/wp-json\/wp\/v2\/panel"}],"about":[{"href":"https:\/\/redestudiosafricanos.org\/ca\/wp-json\/wp\/v2\/types\/panel"}],"author":[{"embeddable":true,"href":"https:\/\/redestudiosafricanos.org\/ca\/wp-json\/wp\/v2\/users\/397"}],"version-history":[{"count":5,"href":"https:\/\/redestudiosafricanos.org\/ca\/wp-json\/wp\/v2\/panel\/3583\/revisions"}],"predecessor-version":[{"id":5802,"href":"https:\/\/redestudiosafricanos.org\/ca\/wp-json\/wp\/v2\/panel\/3583\/revisions\/5802"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/redestudiosafricanos.org\/ca\/wp-json\/wp\/v2\/media\/3072"}],"wp:attachment":[{"href":"https:\/\/redestudiosafricanos.org\/ca\/wp-json\/wp\/v2\/media?parent=3583"}],"wp:term":[{"taxonomy":"congreso","embeddable":true,"href":"https:\/\/redestudiosafricanos.org\/ca\/wp-json\/wp\/v2\/congreso?post=3583"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}