{"id":6421,"date":"2024-09-25T14:40:56","date_gmt":"2024-09-25T12:40:56","guid":{"rendered":"https:\/\/redestudiosafricanos.org\/?post_type=comunicacion&#038;p=6421"},"modified":"2024-10-07T11:41:56","modified_gmt":"2024-10-07T09:41:56","slug":"jean-genet-des-black-panthers-aux-negres-et-aux-paravents-chevelure-theatralite-et-perspectives-postcoloniales","status":"publish","type":"comunicacion","link":"https:\/\/redestudiosafricanos.org\/en\/comunicacion\/jean-genet-des-black-panthers-aux-negres-et-aux-paravents-chevelure-theatralite-et-perspectives-postcoloniales\/","title":{"rendered":"Jean Genet : &#8220;Des Black Panthers aux N\u00e8gres et aux Paravents&#8221; : chevelure, th\u00e9\u00e2tralit\u00e9 et perspectives postcoloniales"},"content":{"rendered":"<p>Quand Jean Genet \u00e9crit Les N\u00e8gres (1958), Les Paravents (1961) et Un captif amoureux (1986), il sait que son geste s&#039;inscrit dans un paysage politique fort : l&#039;Alg\u00e9rie et la Palestine.<br \/>\nIl ne savait pas que ses pi\u00e8ces seraient toujours jou\u00e9es en 2024 dans le monde entier.<br \/>\nIl ignorait \u00e9galement qu&#039;on le relirait \u00e0 la lumi\u00e8re des \u00e9tudes postcoloniales.<br \/>\nLa repr\u00e9sentation des cheveux noirs et arabes participe d&#039;une th\u00e9\u00e2tralit\u00e9 o\u00f9 l&#039;esth\u00e9tique se conjugue avec le politique.<\/p>\n","protected":false},"author":1277,"featured_media":0,"template":"","meta":{"_acf_changed":false,"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"ciea":[87],"class_list":["post-6421","comunicacion","type-comunicacion","status-publish","hentry","ciea-ciea12"],"acf":[],"_links":{"self":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/comunicacion\/6421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/comunicacion"}],"about":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/types\/comunicacion"}],"author":[{"embeddable":true,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/users\/1277"}],"version-history":[{"count":1,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/comunicacion\/6421\/revisions"}],"predecessor-version":[{"id":6422,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/comunicacion\/6421\/revisions\/6422"}],"wp:attachment":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/media?parent=6421"}],"wp:term":[{"taxonomy":"ciea","embeddable":true,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/ciea?post=6421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}