{"id":6974,"date":"2024-10-10T23:00:39","date_gmt":"2024-10-10T21:00:39","guid":{"rendered":"https:\/\/redestudiosafricanos.org\/?post_type=comunicacion&#038;p=6974"},"modified":"2024-10-11T01:53:14","modified_gmt":"2024-10-10T23:53:14","slug":"les-dones-de-la-dahira-mame-diarra-de-barcelona-sufisme-en-clau-de-genere-entre-la-diaspora-senegalesa","status":"publish","type":"comunicacion","link":"https:\/\/redestudiosafricanos.org\/en\/comunicacion\/les-dones-de-la-dahira-mame-diarra-de-barcelona-sufisme-en-clau-de-genere-entre-la-diaspora-senegalesa\/","title":{"rendered":"Les dones de la dahira Mame Diarra de Barcelona. Sufisme en clau de g\u00e8nere entre la di\u00e0spora senegalesa"},"content":{"rendered":"<p>Les dahires s\u00f3n un espai de trobada i intercanvi que permeten mantenir contacte amb especialistes religiosos (serignes, cheikhs, marabouts). La seva funci\u00f3 no \u00e9s merament espiritual, sin\u00f3 que funciona com un sistema d\u2019ajuda m\u00fatua en contextos que s\u00f3n sovint d\u2019assetjament social, medi\u00e0tic i policial. En aquesta comunicaci\u00f3 presentarem unes notes preliminars d&#039;una recerca en curs que posa l\u2019accent en la rellev\u00e0ncia de les dones com a agents claus en els espais de pr\u00e0ctica suf\u00ed a Catalunya i com a nexes que connecten el Senegal i la nostra societat. Atenent la tasca formativa d\u2019espais com les dahires, s\u2019aspira a poder identificar canvis en les concepcions del paper de la dona en l\u2019\u00e0mbit religi\u00f3s suf\u00ed \u2013en el nostre cas mouride\u2013 a partir de l\u2019experi\u00e8ncia de diferents generacions, algunes ja nascudes a Catalunya.<\/p>\n","protected":false},"author":994,"featured_media":0,"template":"","meta":{"_acf_changed":false,"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"ciea":[87],"class_list":["post-6974","comunicacion","type-comunicacion","status-publish","hentry","ciea-ciea12"],"acf":[],"_links":{"self":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/comunicacion\/6974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/comunicacion"}],"about":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/types\/comunicacion"}],"author":[{"embeddable":true,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/users\/994"}],"version-history":[{"count":1,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/comunicacion\/6974\/revisions"}],"predecessor-version":[{"id":6975,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/comunicacion\/6974\/revisions\/6975"}],"wp:attachment":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/media?parent=6974"}],"wp:term":[{"taxonomy":"ciea","embeddable":true,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/ciea?post=6974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}