{"id":2635,"date":"2024-06-12T20:17:59","date_gmt":"2024-06-12T18:17:59","guid":{"rendered":"https:\/\/redestudiosafricanos.org\/en\/?post_type=panel&#038;p=2635"},"modified":"2024-08-09T14:57:31","modified_gmt":"2024-08-09T12:57:31","slug":"naming-and-identity-struggles-in-african-feminisms","status":"publish","type":"panel","link":"https:\/\/redestudiosafricanos.org\/en\/panels\/naming-and-identity-struggles-in-african-feminisms\/","title":{"rendered":"21. Naming and Identity struggles in African feminisms"},"content":{"rendered":"<p>The study will use a qualitative research approach focusing on non-reactive methods. This means that data will be collected in ways that do not involve direct interaction with participants, thereby reducing the risk of influencing their responses. The study begins by highlighting the profile of African feminist experiences during the proto-feminism era. It will identify feminist practices and ideals that marked African history before feminism appeared as a formal concept. In the second phase, the study will analyze the impact of Western feminism on the conception of African feminisms and the reactions to Western feminism. In the third phase, the study will focus on attempts to theorize African feminism, aiming to develop feminist knowledge specific to African contexts. In the fourth phase, the study will demonstrate the interdependence between African feminisms and other forms of feminism across the globe. The intended outcome is to provide a comprehensive understanding of the nature of feminism in the African context and the impact of local and global values in its formation and development. Furthermore, the study will highlight the intervening actors and activists as well as their roles and challenges they have been facing.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Using documentary analysis and observation, this study intends to bring in evidence the contribution of African feminists voices in constructing African feminisms knowledge and experiences in contrast with global western feminism. Feminism is a concept that instills suspicion in most African cultures, as it is perceived to evoke hatred towards men and, consequently, to be against motherhood and other family-related values. However, experience shows that feminists and feminist ideals existed in African contexts even before the emergence of Western feminism. Additionally, politically active women have left their mark on the entire history of Africa, from the precolonial period to anticolonial struggles, independence movements, and the expansion of Pan-Africanism. On the one hand, the study argues that feminist ideology in the African context is sometimes subject to contentious and poor misunderstandings. On the other hand, the study establishes that feminisms exist in Africa and they reflect the diversity of African contexts. The study shows that in postcolonial and decolonial Africa eras, feminisms in Africa face challenges that are rooted in local and global contexts. For this reason, African feminisms are not constructed in a vacuum; instead, they are embedded in other existing feminisms across the globe, including Western feminism, Black and South feminisms, Pan-African feminisms, and popular feminisms. In conclusion, the study emphasizes that feminisms in Africa can be compared with Western feminism but should not be evaluated solely through its lens.<br \/>\nKey concepts: African Feminisms, Black Feminism, identity, Popular Feminism, Western Feminism<\/p>\n","protected":false},"author":32,"featured_media":0,"template":"","congreso":[91],"class_list":["post-2635","panel","type-panel","status-publish","hentry","congreso-ciea12-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/panel\/2635","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/panel"}],"about":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/types\/panel"}],"author":[{"embeddable":true,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/users\/32"}],"version-history":[{"count":3,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/panel\/2635\/revisions"}],"predecessor-version":[{"id":5545,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/panel\/2635\/revisions\/5545"}],"wp:attachment":[{"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/media?parent=2635"}],"wp:term":[{"taxonomy":"congreso","embeddable":true,"href":"https:\/\/redestudiosafricanos.org\/en\/wp-json\/wp\/v2\/congreso?post=2635"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}