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Título de la comunicación
THE SELF- CRITICISM OF DECOLONIALITY: CHALLENGES, LIMITATIONS AND PROSPECTS.
Abstrac
The methodology through which the sub-theme is conceptualized necessitates that the individual capable of engaging in self-criticism for decolonization must originate from the North, implying representation on behalf of the northern populace. This subject must be comprehended and deliberated upon by any individual, as self-criticism cannot be realized by the victim but exclusively by the perpetrator. In this manner, it can be refined into a critique that is neutral and open to embracing diverse perspectives for discussion, rather than serving merely as a character, with the aim of generating solutions pertinent to the continent, particularly Africa.
When discussing the decolonization of Africa, it is evident that European nations were the architects of colonialism; they initiated the process of flag independence and subsequently established neo-colonialism couple with their various tentacles, which ensuring the ongoing exploitation of resources through their extensive reach leap, devastation, and perpetuation of a harsh cycle of poverty. This is still continuing to be achieved by implementing and reinforcing harmful policies directed at the African populace, particularly through loans and intentional technological stagnation. Consequently, in addressing the need for self-criticism in the decolonization of Africa, it is imperative that Europeans take a hard look at themselves, reflecting on Cooley’s theory of the “Looking Glass Self.” It is clear that they are aware of where to conduct a thorough diagnosis and understand the various ills afflicting Africa, allowing them to recommend appropriate therapeutic interventions that the continent can adopt for better relief. Consequently, they can pave the way for Africa's decolonization. As a citizen of the global south, we are acutely aware of who colonized Africa; we recognize those who granted us illusory independence while persistently exploiting our resources, and they must be capable of self-reflection regarding their harmful actions toward innocent Black communities.